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                <text>H_P_12626+
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                <text>"Las lenguas de la familia záparo [zaparoana] se hablan en la selva oriental del norte del Perú y el sur de Ecuador.  Casi toda la familia prácticamente ha desaparecido y solamente posee unos doscientos hablantes en total.  Solamente el arabela y el iquito tienen más de diez hablantes, y de estas lenguas, solamente el Arabela tiene una pequeña posibilidad de sobrevivir después de la generación actual e adultos mayores [...].  Los miembros de la familia záparo son el andona [extinto en 1993], el Arabela, el aushiri [extinto], el cahuarano [¿extinto?], el iquito y el záparo propiamente dicho.  Es posible que el taushiro pertenezca a la familia záparo pero su clasificación no se ha confirmado.  // la finalidad del presente trabajo es resumir algunos de los datos sociolingüísticos y lingüísticos relacionados con la familia záparo de modo que sean de más fácil acceso para los estudiosos que tienen interés en los problemas de las lenguas en peligro, en la clasificación de las lenguas amazónicas, y en estudios de carácter funcional-tipológico..."</text>
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Primera Parte / La geografía del Estado: la dimensión urbana de la política indígena /&#13;
- “Aux marches du palais” : La presencia de emisarios indígenas amazónicos en el Palacio de Gobierno de Lima [1868-1950] - J.P Chaumeil&#13;
- Para ver y ser vistos – El uso político del espacio urbano entre los yuquis de la Amazonía boliviana - David Jabin&#13;
- El viaje hacia la ciudad: caminos de vida, camino para el poder. La nueva forma del ritual de iniciación entre los Awajún (1930-1960) - Silvia Romio&#13;
- Los Apus y la ciudad: construcción y ejercicio del liderazgo en las comunidades wampis - Paul Codjia&#13;
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                <text>A partir del estudio de la historia y culto católico a la Santísima Cruz de Ampushino,  se presentan  hallazgos y posibles  líneas de investigación sobre la relación de los habitantes de la localidad de Pamparomás [Cordillera Negra, Perú central] con la naturaleza.  El Schinus molle es el árbol de cuyas ramas emergió la venerada Cruz de Ampushino. Se hipotetiza que los poderes sobrenaturales atribuidos a esta Cruz se vinculan  a tradiciones religiosas prehispánicas vinculadas al dios del rayo, nombrado como Catequil, Guari, Yana Raman, Libiac, Pariacaca o Tunupa, en los Andes centrales.</text>
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&lt;p&gt;&lt;a href="https://doi.org/10.18800/kawsaypacha.202302.A005" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/Kawsaypacha/article/view/26853" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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