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Máximo Salinas Castañeda&#13;
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&lt;p&gt;&lt;a href="https://www.ccincagarcilaso.gob.pe/quipu-virtual/boletin-internacional-no-1/" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
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&lt;p&gt;&lt;a href="https://revistas.unjbg.edu.pe/index.php/cyd/article/view/26" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.33326/26176033.1995.1.26" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Hoy existe  especial demanda por conocer y vivenciar  la oferta cultural que ofrecen los pueblos indígenas; sin embargo, a la par se vienen perdiendo corpus cognoscitivos y patrimonios culturales de gran valor histórico material e intangible que por propia naturaleza son perecederos. Uno de ellos, es el arquetipo o sistema denominado Salud y Medicina Tradicional Andina [SMTA] de inestimable importancia histórica y actual.  El contexto de investigación se dio en una zona representativa del legendario Qhapaq Ñan del Perú como es el Valle del Mantaro [corazón de la cultura prehispánica Wanka y Xauxa] y la provincia de Tarma [centro de origen de la cultura también prehispánica Taruma].</text>
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&lt;p&gt;&lt;a href="https://www.academia.edu/1540438/Pre_Hispanic_Beer_in_Coastal_Peru_Technology_and_Social_Context_of_Prehistoric_Production" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Archaeological studies of alcohol have tended to focus on consumption while production, particularly of beer, has been more difficult to recognize and interpret. The ethnoarchaeological study of modern maize beer or chicha production on Peru’s north coast provides information on [1] production steps and their material correlates, [2] labor and raw material inputs at different scales and possible labor bottlenecks, and [3] variation in technology and organization that is linked to contexts of consumption and cultural differences through time across the Andes. Because of this variation, the ethnoarchaeological observations reported here should not be directly projected onto the past, but rather should serve as points of comparison with the archaeological record</text>
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